Reflection on Creation
Unitarian Society of Santa Barbara
December 2, 2012
A
couple of weeks ago, my son Miles' teacher snagged me in the parking
lot. I was just wondering, he said, why Miles is about 15 minutes
late to class every morning. I stalled and tried to hide my blush.
I've known this teacher for several years now. I wanted to say, oh,
you know Miles. He's so absent minded and easily distracted, it takes
him 15 minutes just to get his shoes on. However, while this may be
true, it is not the reason why he is late to school. So I sort of
gulped and said, I'd love to blame Miles for this, but it's me. I'm
the one who can't get out the door on time. Then I made a vague
promise about trying to do better.
I
have a very slippery relationship with time. I am often breathless
trying to catch up with it and, like a greased pig, it slips away
from me all too often. I am a master of magical thinking when it
comes to time. In spite of all evidence to the contrary, each new day
I believe that I will be able to get everything done in the exact
amount of time that proved to be insufficient the previous day (OK,
the previous year, but who's counting). My relationship with
time is like that definition of insanity:
I do the same thing over and over again, but always expect different
results.
This
is not how I want to live my life of course, rushing from one thing
to the next, always late, adrenalin coursing through my veins. If I
ruled the world (god
help us),
everyone would be required to pause when they finished one activity
before moving on to the next. Let's say you just finished a project
at work. I would ask you to sit down in a nice, cozy armchair with a
cup of tea or stretch out in a grassy meadow and watch clouds drift
overhead. Perching on a rock overlooking the ocean would be
permissible, as would twirling and dancing like Julie Andrews in The
Sound of Music
(for those who just can't sit still). Gazing at a delicate flower, a
grand tree, or a passage of poetry would be highly encouraged. Then I
would have you close your eyes for a few minutes of reflection or
meditation. Just breathe in and out and begin to gently guide
yourself back to yourself. Only when you feel sufficiently centered
and present, would you be allowed proceed to the next activity in
your planner.
I
am not in charge, however. The clock ticks on and I must play by the
same rules everyone else does. But I do have some choices in how I
relate to time. I can slow my pace just a bit and focus my full
attention on what I am doing in any given moment, rather than trying
to absorb my entire to do list all at once. As Sister Joan Chittester
says, “How we spend our days is, of course, how we spend our lives.
The tragedy is that we ignore so much of it in the interest of
getting to the real stuff.”
The
real stuff of every day is making breakfast, helping Miles find his
shoes, taking a shower and
getting dressed. It's going to my job and helping the disabled
students I work with manage the real stuff of their lives, something
that requires a special kind of attention to detail on both their
parts and mine. The real stuff is a conversation with my daughter,
Frances, about hair color or homework. It's walking the dog on the
Ellwood Mesa and noticing the green grass beginning to poke through
the grey. It's asking my husband about his day, it's making dinner
and folding laundry.
I
can do these things on auto-pilot or I can look at each of them as an
opportunity to create a small moment of beauty, grace, awareness or
connection. In an Op-ed piece for the NY Times Bill Hayes writes,
“One
can be alive but half-asleep or half-noticing as the years fly, no
matter how fully oxygenated the blood and brain or how steadily the
heart beats. Fortunately, this is a reversible condition. One can
learn to be alert to the extraordinary and press pause — to
memorize moments of the everyday.”
THIS
is how I want to live my life: Alert to the extraordinary, aware of
the beautiful hum of the ordinary. When I slow down, just a bit, just
enough to pay attention and breathe more deeply, I create a sort of
spiritual space, a place where relationships and ideas can grow,
poking up through the grey field like the grass after the first rain
of winter. Slowing down and paying attention invites creativity into
my life. Because creativity begins with paying attention.
UU
Minister Karen Hering writes, “For me, creativity is an act of
slowing down. Paying attention. Taking time. Never doing in one day
what could be spread out over seven, including a day of rest. It is
no coincidence that this is also how I meet the divine.”
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